African Spiritual Aid

Thursday 25 May 2017

BE PROUD IN ACCEPTANCE OF WHO YOU ARE

When did God, Olodumare, die (Irete meji)? According to the United States 1860 Census, there were 3,953,761 slaves that represented 12.6% of the total American population. The statue of Liberty and the Statue of Freedom were both created from an AfricaAn slave woman model. The slaves brought their dance, music, stories and faith. Emerwo Biakolo in the ‘Nigerian Guardian’ of 28th November 1992 asked: “Do men believe just because they want to or because the object of their faith is credible?” According to Edmund Burke (1790), “People will never look forward to posterity, who never looks backwards to their ancestors!”  What spiritual faith did our ancestors practice?
Today, the popular African based practices in our society are Orisa, Ifa, vodou, and obeah. The major one is IFA! What is Ifa? Ifa is the binary numerical system of odus (proverbs). Ifa is the oracle of wisdom, knowledge and messages from Olodumare for an individual’s destiny in life which is governed by the Orisa Orunmila. Orunmila is not Ifa. Professor Idowu Odeyemi (2007) stated that “Ifá among the Edos of Nigeria, Fá among the Fon of Republic of Benin. Eva BY Nupes, Ifa in Cuba, USA, Brazil, Trinidad and Tobago, Jamaica, Surinarm and Haiti, Afá by the Ewe of Togo Ephod by Jews, Geomancy by Europeans and Malagasy as well as Ramal or Hati by Arabs. Ifá is widespread in Africa… it is practiced among the Igbos of Eastern Nigeria, the Kamuku and Gwari of Northern Nigeria, the Igbirra in South Central Nigeria, the Jukun of Eastern Nigeria, and all the tribes in the region around the Cross Rivers. Among the Siwah people in the Sahara, Ifá is known as “Derb el raml” or “Derb el fu” It is also widely practiced in Ivory Coast, Ghana, Sierra Leone as well as in Liberia.” Vince (2010) stated that the “United States is unique and NOT only is it a country, but it’s also an idea [where] people around the world don’t just dream of coming to America, they dream of becoming Americans.” America/Diaspora is truly the land of diversity where ancestors, orisa, and Ifa are widely practiced. In America/Diaspora, the Cubans have Lucumi and Santeria; Brazilians have Candomble, Haitians have voodoo, Jamaicans have Obeah and Gullah have Ogeechee and so on. They have two things in common: roots and goals. At the end of the day, everyone wants to go to Orun (heaven) and everyone wants to practice orisa from their ancestors’ roots of West Africa. Odu Ifa says: Ọna kan ti n ihin wa, ọna kan ti ohun wa. Ipade ọna meji a bi ẹnu ṣonṣo a dia fun Erinmọdo eyi ti o mu jọba igi loko.
 Ifa lo wa ferinmọdo jọba [A road leads from here, a road leads from there. When two roads merge, they taper down, cast Ifa for the Erinmọdo tree who who was made king over the trees in the forest. Ifa declared Erinmọdo king.] Therefore, the concept of diversity creates assimilation for 
American/Diaspora cultures and beliefs which brings a special type of unity, ideas for harmony, a unique mechanical design for spiritual growth and plasmatic substance for long life and spread of Ifa. Conclusively, your passport says American; not African American, Cuban American, and White American, etc. It says “American” for ethnicity. Regardless, where you got initiated and you live and practice in the Americas/Diaspora…wouldn’t it be nice if we had a recognized tradition in America and our West African roots are the base? Basically, if you are initiated to orisa and Ifa-Fa-Afa and you live in America and you practice in America, then you are practicing American Ifa-Fa-Afa. 

It doesn't take away from where you got your initiation – if you are initiated. Many people have been initiated in more than one system (Lucumi, Congo, and traditional Ifa) and they don’t throw one system away for the next, because those slaves’ DNA…47% Benin/Togo, 25% Congo, 20% Native American and so on is your ISESE (oworin gunda) in America. At the end of the day, why is it a blessing for Brazilians to have Candomble, but we can’t have our own? Why do we allow people to say we need training after 200 years plus of initiations and practicing? And what does training have to do with who we are today in America/Diaspora? When the spread of Lucumi/Santeria initiations in American/Diaspora populated the land…were the Cuban Africans fully trained? Are you and I fully trained according people who are no older than me or you? Are you saying Americans can’t have their own tradition because we don’t have any elders that are trained, but everywhere else in the world does? That is ignorant and discriminatory. Be proud in acceptance of who you are.

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AROLE OODUA

AROLE OODUA
Ọba Ògúnwùsì Adeyeye Enitan Òjájá (II

EGUNGUN

EGUNGUN
Ancient Astronauts [Spirit of the Ancestors]

ISESE

IFA CONSULTATIONS

IFA CONSULTATIONS
ORACLE OF INFORMATION & COSMOLOGY

IFA WORSHIP

IFA WORSHIP
A World Wide Spirituality

OGUN BIBO

OGUN  BIBO
In Praise of The Active Force of Elements [God of The Blacksmith]

AWEBI'DANU!

OPOLOPO EYAN NI OTI WEE ORISIRISI OSE ATI EBU, TI O KO SI SISE LARARE, NITORI PE ELEDA RE KO BA DA SI GBOGBO OHUN TI OUNSE NI:

IFA IYASI TI ANFI WEE IBI KURO NI ELEDA WA.

eyele funfun, mariwo ope eyo kan, ao ge si 21, ewe esisi 21, ao gun po mo ose iwe ekan, ao fi iyere osun te ifa eji ogbe, ao pe ofore si, ao po mo ose ti a gun, ao le ose yen mo aya eyele funfun ao lo fi wee ori wa si odo toun san, ti a ba we ori tan ao ju eyele yen le si odo ki a to ma bo wa le.

Ofore:
oyun wundia ni ndi ejoo, ipejo ekun aba agba l'eru, asese yo mariwo ope ni wo orun gbarigbari, ase bi eni matu bi eni matu, ase bi eniti ko nitu bi eniti koni tu, awon l'ose ifa fun Orunmila, Ifa nse oun gbogbo nkan, eleda re ko ba dasi, eleda temi 'Lagbaja' omo 'Lagbaja' wa ba mi dasi oro mi, nitori wawa l'omode mbo ko esisi, ifa wa siju Aaje wo mi o, nitori ojurere ni mariwo ope siwo Eledumare, iyere osun lo ni ki won fi gbogbo ire ode ilu sin mi bo, apa tun apa si ni eyele fi nko ire wole, Eji Ogbe ki o gbe gbo ibi kuro l'ori mi.

APEREE

APEREE
Ori Inu [Master of Faith & Destiny]

(ONA=ABAYO) ASINA OWO TO DAJU

=SUGBON MO FE KI ENI TI ONA BATI DIMO TIPE TABI IWO TI OTI LO ORISIRISI ISE ASINA TI KO SISE, KI IRU ENI BE KOKO LO ISE ITUWO AYE YI=

EGBO ATI EWE TUDE DIE, EPO OBO DIE, OKO ATARE KAN, AO GUN PO,
AO FI EYIN ORORO KAN PO'PO DADA; AO TUN GUN EPO OBO DIE PELU OSE, AO WA TU ODIDI IKE LOFINDA MISS PARISI KAN SINU OMI IWE
lilore
AO KOKO FI EYI TI AFI EYIN PO YE PA GBOGBO ARA, LEYIN OGBON ISEJU, AO LO FI EYI TI APO MO OSE YE WE PELU OMI TI ATU LOFINDA SI...

ISE YI DARA PUPO FUN ENI TI ONA BADI MO.

NOW: ASINA OWO

=ORI IKUN, ORI ASIN, ORI OLOGBO, ORI LAGIDO, ORI OWAWA, IYE AGBE, IYE ALUKO, IKODE, EWE ORINJIN, EWE ISAJU, EWE SAWEREPEPE, AFARA OYIN, AO GUN GBOGBO RE MO OSE, AO PA AKUKO ADIYE KAN, AO FI EJERE PO OSE YI PO, AO FI ADIYE YE SE SARA...
LEYIN OJO KETA ODI WIWE NI JO META META

ikilo pataki:
eni ti koba ti pe omo 40 yers ko gbodo se ise yi o, pelu ogo oloun ti iru enibe base koni sise fun: amin KOKI SE PE ISE YI NI ABURU KANKAN TI OLESE FUN ENIYAN SUGBON KODARARA KI OMODE MA SE AWURE OWO, AFI TOBA JE PE O NIDI PATAKI KAN TOFI FESE IRU ISE BE LOKU, MO GBA LADURA PE OGUN KORINA KORILO KO NI JE TIWA O.
AMIN.

FUN IWADI TABI IBERE TABI IWO TI ONI ISORO KAN TI O FE RIWA FUN EPE AGO YI 07039123625/07083379465

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TREATMENT
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TRADITIONAL MEDICINE

TRADITIONAL MEDICINE
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