_ _ _ _ _ _ _ _ _ _ Afrikan Spiritual Aid _ _ _ _ _ _ _ _ _

Friday 29 May 2015

WORDS OF WISDOM

From The Ancient Aboriginal Afro-Kemetic Oder [Aboriginal Occult Afrika]

It was the time after the death transformation of the fire god of lightning,

Shango.

The beautiful goddess,

Oya,

who loved Shango dearly, followed him to the halls of Eternity [Ikole Orun] defying the cosmic force

Olorun

You

who guards the Gates of Time.

But at the first Gate, the guardian “Balogun-Orun” forced Oya to surrender her diamond sandals , which the wise elders say symbolizes giving up will. And at the second Gate, Oya had to surrender her jewelled anklets to “Ajigbe’jigba-ileke’borun” which the wise say means giving up Ego. And at the third gate, she surrendered her robe to “Esu-Odara”, which is the hardest of all because it is giving up Mind itself; And at the fourth Gate, she surrendered her golden breast cups

to “Ajagunmale” which is giving up Sex Role. And at the sixth Gate, she surrendered her silver earrings to “Oluwo-Ode-Orun”, which is giving up Magick. And finally, at the seventh Gate Oya Surrendered her thousand – petaled crown , to “Igbakeji-Olodumare”, which is giving up Godhead.

It was only thus, naked that Oya could enter Eternity [Ikole-Orun].

For More Information: Contact - Dr. Ifagbamila Olokun - 08098443771

No comments:

AWEBI'DANU!

OPOLOPO EYAN NI OTI WEE ORISIRISI OSE ATI EBU, TI O KO SI SISE LARARE, NITORI PE ELEDA RE KO BA DA SI GBOGBO OHUN TI OUNSE NI:

IFA IYASI TI ANFI WEE IBI KURO NI ELEDA WA.

eyele funfun, mariwo ope eyo kan, ao ge si 21, ewe esisi 21, ao gun po mo ose iwe ekan, ao fi iyere osun te ifa eji ogbe, ao pe ofore si, ao po mo ose ti a gun, ao le ose yen mo aya eyele funfun ao lo fi wee ori wa si odo toun san, ti a ba we ori tan ao ju eyele yen le si odo ki a to ma bo wa le.

Ofore:

oyun wundia ni ndi ejoo, ipejo ekun aba agba l'eru, asese yo mariwo ope ni wo orun gbarigbari, ase bi eni matu bi eni matu, ase bi eniti ko nitu bi eniti koni tu, awon l'ose ifa fun Orunmila, Ifa nse oun gbogbo nkan, eleda re ko ba dasi, eleda temi 'Lagbaja' omo 'Lagbaja' wa ba mi dasi oro mi, nitori wawa l'omode mbo ko esisi, ifa wa siju Aaje wo mi o, nitori ojurere ni mariwo ope siwo Eledumare, iyere osun lo ni ki won fi gbogbo ire ode ilu sin mi bo, apa tun apa si ni eyele fi nko ire wole, Eji Ogbe ki o gbe gbo ibi kuro l'ori mi.

(ONA=ABAYO) ASINA OWO TO DAJU

=SUGBON MO FE KI ENI TI ONA BATI DIMO TIPE TABI IWO TI OTI LO ORISIRISI ISE ASINA TI KO SISE, KI IRU ENI BE KOKO LO ISE ITUWO AYE YI=

EGBO ATI EWE TUDE DIE, EPO OBO DIE, OKO ATARE KAN, AO GUN PO,

AO FI EYIN ORORO KAN PO'PO DADA; AO TUN GUN EPO OBO DIE PELU OSE, AO WA TU ODIDI IKE LOFINDA MISS PARISI KAN SINU OMI IWE

lilore

AO KOKO FI EYI TI AFI EYIN PO YE PA GBOGBO ARA, LEYIN OGBON ISEJU, AO LO FI EYI TI APO MO OSE YE WE PELU OMI TI ATU LOFINDA SI...

ISE YI DARA PUPO FUN ENI TI ONA BADI MO.

NOW: ASINA OWO

=ORI IKUN, ORI ASIN, ORI OLOGBO, ORI LAGIDO, ORI OWAWA, IYE AGBE, IYE ALUKO, IKODE, EWE ORINJIN, EWE ISAJU, EWE SAWEREPEPE, AFARA OYIN, AO GUN GBOGBO RE MO OSE, AO PA AKUKO ADIYE KAN, AO FI EJERE PO OSE YI PO, AO FI ADIYE YE SE SARA...

LEYIN OJO KETA ODI WIWE NI JO META META

ikilo pataki:

eni ti koba ti pe omo 40 yers ko gbodo se ise yi o, pelu ogo oloun ti iru enibe base koni sise fun: amin KOKI SE PE ISE YI NI ABURU KANKAN TI OLESE FUN ENIYAN SUGBON KODARARA KI OMODE MA SE AWURE OWO, AFI TOBA JE PE O NIDI PATAKI KAN TOFI FESE IRU ISE BE LOKU, MO GBA LADURA PE OGUN KORINA KORILO KO NI JE TIWA O.

AMIN.

FUN IWADI TABI IBERE TABI IWO TI ONI ISORO KAN TI O FE RIWA FUN EPE AGO YI 07039123625/07083379465

(TIRO AWURE OBINRIN)

OGUN ASINA OSHOLE OWO TODAJU..

Ako Ikobere Nla kan Aye nio,

aodu aoda ejere Sinu Nkankan.

Aola laya aoko Ifun inure

ao lo rimole aoge lowo ati esere mererin,

ao ko si oto,

ao ko iye Agba 16,

iye Aluko 16,

iye eye osin meta,

ewe ogo, ewe oye,

ewe sawerepepe,

odidi atare 3, Epo obo,

ao'ko gbogbo re patapata sinu ijimere yen,

aofi Ifun re die si Ninu eyi ti Aferimole yen,

aowa jo gbogbo re po, akoni jo towotese re mo oo,

aopo mose aowako towotese ijimere naa

tele inu igba ki ato ko ose naa lelori.

Eran Agbo to funfun balau ni aofi se sara Lojo ti Asè ise naa.

N. B:

Ti ekobati ni owo ti aofi ra Agbo sara yi jowo mase ogun yi oo, Odi ni Eyin sixteen days ki AKO we OSEYI leyin naa AOMAWE nigbakugba pelu ogo tolohun AODI Olowo gidigan....

Yio Ju Wa Se oO!

Ase!

HERBALIST [Ifagbamila]

The Power Of Healing!

We know that cures are fact and not make believe. Anything is possible with the power of will and the force of natural nature. Anything that one needs is always naturally provided in nature as we are nature within itself. We take action in healing our clients which include sacred African bush herbs, use of dances, spiritual baths, symbolic sacrifice, song/prayer, and a change of diet to help cure the sick. We practice Holistic Healing, Healing the whole client. The first step to any complete cure of any dysfunction in someones life, is a change of 'consciousness' where the individual can recognize the root of the problem themselves seeking to eliminate it. One of the first steps to becoming aware is to seek counseling on what is spiritually imbalanced, as spirit is the foundation to everything. If spirit is imbalance then so is the physical, emotional, and mental. The best option for healing is to treat the whole client so as to prevent any resurfacing of the same blockages, issues, or imbalances.
Here we have herbs for specific Dis-eases that take an individual through the healing process as well as connecting with that necessary energy that has been depleted due to the individuals energy center blockages, auric tear, and physic attacks. For example, if a woman has cancerous cells in her womb she should take Egusi Aije and perform necessary rituals with the Orisha Yemoja as to help restore the balance in her womb, because Yemoja rules over the reproductive organs of the womb. With our packaged herbs that ships from Osun State, Nigeria we give proper instructions for use of our powerful herbs.

OUR OFFER

Orisha worship and IFA are the original spiritual practices of Africa that has grown into the seventh largest worship worldwide (175,000,000). Come and explore how these practices that honor the natural forces of nature and ancestors is not only one of the oldest , but takes many forms such as traditional "Ifa"...

We also offer spiritual services which include divination and spiritual cleansing. Afrikan Spiritual Altar also provides social outreach throughout the West Africa area. We welcome you to come share, learn and growth while we elevate our collective consciousness.

We are Afrikan Spiritual Altar an organization that uses both spirituality, and Yoruba cultural tools to reach those in need of our services. We are an African centered spiritual group led by individuals who help by serving. We believe that rites of passage programs can, and will improve and empower the lives of young inner city youth. Our rites of passage program includes, but is not limited to, African awareness, divinity, and health & wellness. Our program also include gardening, spiritual fortification, self consciousness, artifacts and ornaments, we offer naming ceremonies, consultations, counseling and classes on Ifa and Yoruba culture.

For more information and Consultancy:

Contact - Ifagbamila Olokun:

THE MESSAGE FROM OUR ANCESTORS :

Orunmila ni lwori ni kan rin;
Moni Iwori ko nikan rin;
O ni Alara K i-i nikan gun ori'te;
Igba eni o rna ba de ibe;
Oni lwori nikan rin;
Emi ni lwori Ki-i nikan rin;
Oni Ajero Ki-i nikan gun ori ite;
Igba eni ni o rna mba de ibe;
O ni Iwori nikan rin;
Moni Iwori Ki-i nikart rin;
Oni Orongun ile-ila ki-i nikan rin gun orite,
Igba eni ni o rna mba de ibe;
Orunmila ni ore moba, ono ade pere fun iye-ide,
Oni ki nikan rin gun ori-ite,
O ni igba eni ni o rna mba de ibe
O ni Iwori nikan rin, Moni lwori ko nikan rin,
O' hi·Oba Aoo ki"nikan· rin gun or-ite,
lgba ehi ni o 'in mba de ibe;
Oni 'lwori nikah rin; Emi ni' Iwori· ki-i nikan rin
O 'rii '0ba' Oyo ki-i nikan gun ori·ite;
lgba eni rii 0 fua niba de ibe;
O ni Iw6ri 'rlikan' riri; Emij ni Iwoti ki·i nikart rin
Oni loja-·loja ati loba-loba, O ni wo ki-i nikan rin gun orite;
O ni igba eni ni o rna mba won de ibe.

INCANTATION MEANING

Orunmila says Iwori walked alone;
I replied that Iwori did not walk alone;
He said Alara does not enter the tomb alone,
He enters the tomb with 200 persons;
He said lwori walked alone,
I replied that lwori did not walk alone;
He said that Ajero does not enter the tomb alone;
He enters the tomb with 200 persons.
He said that the Orongun of Ila does not alone enter the tomb;
He goes into the tomb with 200 persons.
Orunmila wishes very good tidings for the child of goodness.
The wing of the dove does not enter the tomb alone,
It goes there with the 200 divinities.
He said that the king of Benin is not enter the tomb alone.
He goes into the vault with 200 human beings.
He said that Iwori walks alone and I objected.
He said that the king of Oyo doe's not enter the tomb alone.
He goes there with 200 persons.
He said. that Head Chiefs (Loja Loja) and kings
(Loba Loba) do not enter the tomb alone;
They go in with 200 persons.
Orunrnila again said that Odobiri was drowned.
The Ifa priest replied that he surfaced again.
The lfa priest was directed to inform the divinee that he would
have plenty of followers, but that nobody seems to be in favour
of whatever he is contemplating to do.

Orunmila said that if he must go ahead to do it, he should
make sacrifice wiith plenty of bush rats, plenty of fishes and
plenty of white ants. He made the sacrifice. It is in multitude
that white ants build and stay in their house and that black ants
and soldier ants move in multitudes. The divinee begged
Orunmila to let him multiply, and have a large followership.

At divination, the person should be told to make sacrifice with
plenty of bush rats, plenty of fishes, plenty of white and black
ants because he is destined to become very prominent.

Thank you for reading: E KU ISE O! E DE TU KU AFORITI EYIN OMO ARAYE...
ANIYAN YIN NI RERE ONI SE AI MA SE O!